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	<title>Comments on: The irony of it all!</title>
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	<link>http://sbarnabas.com/blog/2009/11/16/the-irony-of-it-all/</link>
	<description>the vague ramblings of the Revd. Fr. Edward Tomlinson SSC......</description>
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		<title>By: Chris Reaney</title>
		<link>http://sbarnabas.com/blog/2009/11/16/the-irony-of-it-all/comment-page-1/#comment-12592</link>
		<dc:creator>Chris Reaney</dc:creator>
		<pubDate>Wed, 21 Jul 2010 20:12:18 +0000</pubDate>
		<guid isPermaLink="false">http://sbarnabas.com/blog/?p=1836#comment-12592</guid>
		<description>My apologies.  My comment was aimed at USA Papist, not Fr. John.

Mia culpa</description>
		<content:encoded><![CDATA[<p>My apologies.  My comment was aimed at USA Papist, not Fr. John.</p>
<p>Mia culpa</p>
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		<title>By: Chris Reaney</title>
		<link>http://sbarnabas.com/blog/2009/11/16/the-irony-of-it-all/comment-page-1/#comment-12590</link>
		<dc:creator>Chris Reaney</dc:creator>
		<pubDate>Wed, 21 Jul 2010 20:09:30 +0000</pubDate>
		<guid isPermaLink="false">http://sbarnabas.com/blog/?p=1836#comment-12590</guid>
		<description>I have to challenge the appalling history of Fr John from the USA.

Henry VIII was born in 1491 and Ann Boleyn in 1501.  Unless he impregnated Lady Boleyn at the age of 9, it&#039;s not likely he was Anne&#039;s father!!
If we are going to criticise each other, at least let us get our facts straight and not peddle 16th Century propaganda!</description>
		<content:encoded><![CDATA[<p>I have to challenge the appalling history of Fr John from the USA.</p>
<p>Henry VIII was born in 1491 and Ann Boleyn in 1501.  Unless he impregnated Lady Boleyn at the age of 9, it&#8217;s not likely he was Anne&#8217;s father!!<br />
If we are going to criticise each other, at least let us get our facts straight and not peddle 16th Century propaganda!</p>
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		<title>By: Alexander</title>
		<link>http://sbarnabas.com/blog/2009/11/16/the-irony-of-it-all/comment-page-1/#comment-10191</link>
		<dc:creator>Alexander</dc:creator>
		<pubDate>Sun, 07 Mar 2010 22:46:39 +0000</pubDate>
		<guid isPermaLink="false">http://sbarnabas.com/blog/?p=1836#comment-10191</guid>
		<description>This is the main reason I like sbarnabas.com. Surprising post.</description>
		<content:encoded><![CDATA[<p>This is the main reason I like sbarnabas.com. Surprising post.</p>
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		<title>By: Fr Rabit</title>
		<link>http://sbarnabas.com/blog/2009/11/16/the-irony-of-it-all/comment-page-1/#comment-9627</link>
		<dc:creator>Fr Rabit</dc:creator>
		<pubDate>Sun, 03 Jan 2010 09:28:12 +0000</pubDate>
		<guid isPermaLink="false">http://sbarnabas.com/blog/?p=1836#comment-9627</guid>
		<description>Fr John Abberton writes: 

&quot;It seems to me that you cannot hold this position and still be looking for a settlement within the Church of England which officially rejects Papal Authority. If you believe that the Pope is central to the mission of the Catholic Church, the way is clear (although not easy). Those who do believe in the Petrine Ministry should make the necessary decision. Those who do not must seek a home elsewhere or try to set up some enclave under the umberella of the C of E.&quot;

Sorry for being so late catching up with this one, but there is a delicious irony here!  Fr John Abberton is &#039;the&#039; Catholic apologist for the occult &#039;seer&#039; Vassula Ryden. Yes, there&#039;s only one Catholic priest in the UK who speaks up for TLIG - just do a Google search and you&#039;ll see what I mean - although there are some crazy Anglicans similarly afflicted (particularly in the Chichester diocese.) As such, Abberton is completely ignoring the CDF&#039;s instruction on Catholics keeping a distance from this woman and her dangerous &#039;ecumenical&#039; sect.

So, Father Abberton, who are you to be writing fine lectures on ecclesiastical obedience?  And what does your bishop think of you going on the TLIG occult jamboree?</description>
		<content:encoded><![CDATA[<p>Fr John Abberton writes: </p>
<p>&#8220;It seems to me that you cannot hold this position and still be looking for a settlement within the Church of England which officially rejects Papal Authority. If you believe that the Pope is central to the mission of the Catholic Church, the way is clear (although not easy). Those who do believe in the Petrine Ministry should make the necessary decision. Those who do not must seek a home elsewhere or try to set up some enclave under the umberella of the C of E.&#8221;</p>
<p>Sorry for being so late catching up with this one, but there is a delicious irony here!  Fr John Abberton is &#8216;the&#8217; Catholic apologist for the occult &#8216;seer&#8217; Vassula Ryden. Yes, there&#8217;s only one Catholic priest in the UK who speaks up for TLIG &#8211; just do a Google search and you&#8217;ll see what I mean &#8211; although there are some crazy Anglicans similarly afflicted (particularly in the Chichester diocese.) As such, Abberton is completely ignoring the CDF&#8217;s instruction on Catholics keeping a distance from this woman and her dangerous &#8216;ecumenical&#8217; sect.</p>
<p>So, Father Abberton, who are you to be writing fine lectures on ecclesiastical obedience?  And what does your bishop think of you going on the TLIG occult jamboree?</p>
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		<title>By: The Church of England landscape today &#171; Churchmouse Campanologist</title>
		<link>http://sbarnabas.com/blog/2009/11/16/the-irony-of-it-all/comment-page-1/#comment-9317</link>
		<dc:creator>The Church of England landscape today &#171; Churchmouse Campanologist</dc:creator>
		<pubDate>Thu, 03 Dec 2009 00:28:20 +0000</pubDate>
		<guid isPermaLink="false">http://sbarnabas.com/blog/?p=1836#comment-9317</guid>
		<description>[...] &#8216;The Irony of It All&#8217;: The Revd Edward Tomlinson, SSC, of St Barnabas in Tunbridge Wells (Kent), finds his patience tried by the General Synod, C of E bishops and the Revision Committee saying that they have decided not to make provision for male bishops for Anglo-Catholic churches which oppose women&#8217;s ordination (see next item).  He says these are the same people who tell Anglo-Catholics to beware of papal infallibility, yet they believe their own decisions against scriptural authority to be just as infallible, erroneous though they are. [...]</description>
		<content:encoded><![CDATA[<p>[...] &#8216;The Irony of It All&#8217;: The Revd Edward Tomlinson, SSC, of St Barnabas in Tunbridge Wells (Kent), finds his patience tried by the General Synod, C of E bishops and the Revision Committee saying that they have decided not to make provision for male bishops for Anglo-Catholic churches which oppose women&#8217;s ordination (see next item).  He says these are the same people who tell Anglo-Catholics to beware of papal infallibility, yet they believe their own decisions against scriptural authority to be just as infallible, erroneous though they are. [...]</p>
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		<title>By: USA Papist</title>
		<link>http://sbarnabas.com/blog/2009/11/16/the-irony-of-it-all/comment-page-1/#comment-9124</link>
		<dc:creator>USA Papist</dc:creator>
		<pubDate>Wed, 18 Nov 2009 23:03:39 +0000</pubDate>
		<guid isPermaLink="false">http://sbarnabas.com/blog/?p=1836#comment-9124</guid>
		<description>John:

I didn&#039;t say you said anything about the Anglican Church.  I was the one who used that term.  That&#039;s the organization I was commenting on.  

The Anglican Church is not the Church Christ founded; it was founded in the 16th century by Catholics who left the Church Christ founded, and those people began another organization:  the Anglican Church.  Then others left the Anglican Church and began making other organizations, which fractured England even further and threw it into civil war.

The pope&#039;s timing has been determined by the pope himself.  The fact that others may not like the pope&#039;s timing does not mean the timing was bad.  What evidence do they have, other than their own opinions, that the timing was bad?  Bad for whom?  And why is it bad for them?

It is a well-known fact, seldom discussed by Anglicans, that Anne Boleyn&#039;s mother wrote to Henry VIII and related to him that he was the father of Anne, and she warned the king that his relationship with Anne would be incestuous.  That&#039;s Tudor history.  Even some of us here on this side of the ocean know that.  

But aside from all that, to be honest, the problem that many papists have with the usual complaints from Protestants of the British Isles is that those Protestants seem utterly incapable of admitting that the &quot;Christianity&quot; that was brought to their lands and that their ancestors observed -- exclusively so, for at least a millenium -- was nothing other than &quot;Roman Catholicism.&quot;

So, the question becomes:  If Roman Catholicism was considered by my ancestors for generations upon generations to be the only true form of Christianity that exists, why do I not do so?  

What happened in the 16th century to change &quot;Christianity&quot; from the Roman Catholic Church to some other organization, and where did God reveal that such a change would take place?

Further, which of the many contradictory organizations that came out of the Reformation ended up being true Christianity?  Was Luther right?  If so, the Anglican Church is wrong on somoe points of doctrine.  Was Calvin right?  Ditto.  Who gets to decide?

Also, why did some of the people in the 16th century refuse to accept any change of religion but, rather, insisted that the Roman Catholic Church is the true Church, for which those people gave their lives?

And modern day Anglicans (post 1930) need to ask themselves how contraception came to be an acceptable practice, when even Anglicans of prior centuries considered it to be an abominable practice.  Is truth relative?

It is a sad fact that many people today oppose the Catholic Church because, in reality, they oppose the moral teaching of Christ Himself, particularly on the life and marriage issues, contraception being &quot;the biggie.&quot;

The bottom line in all this is a simple fact:  Christ came into this world and died for mankind, and He established a Church --only one -- for Himself.  That Church is visible and is the Catholic Church, the Roman Catholic Church, and all others are manmade organizations that cannot trace their roots back (as far as Protestants go) any further than the Middle Ages.

If Saint Augustine or Saint Bede or Saint Thomas Becket came back to earth, they would in no wise attend services at your church, as they would not recognize your belief system to be true.  Rather, they would attend Mass at my parish, recognizing it for the same Church they still belong to, albeit in Heaven.

As the famed Newman once stated, to be steeped in history is to cease being Protestant.

If and when you decide to return to the religion of your ancestors, you will be most welcome.  As I stated before, the door is open.  All you need do is walk through it.</description>
		<content:encoded><![CDATA[<p>John:</p>
<p>I didn&#8217;t say you said anything about the Anglican Church.  I was the one who used that term.  That&#8217;s the organization I was commenting on.  </p>
<p>The Anglican Church is not the Church Christ founded; it was founded in the 16th century by Catholics who left the Church Christ founded, and those people began another organization:  the Anglican Church.  Then others left the Anglican Church and began making other organizations, which fractured England even further and threw it into civil war.</p>
<p>The pope&#8217;s timing has been determined by the pope himself.  The fact that others may not like the pope&#8217;s timing does not mean the timing was bad.  What evidence do they have, other than their own opinions, that the timing was bad?  Bad for whom?  And why is it bad for them?</p>
<p>It is a well-known fact, seldom discussed by Anglicans, that Anne Boleyn&#8217;s mother wrote to Henry VIII and related to him that he was the father of Anne, and she warned the king that his relationship with Anne would be incestuous.  That&#8217;s Tudor history.  Even some of us here on this side of the ocean know that.  </p>
<p>But aside from all that, to be honest, the problem that many papists have with the usual complaints from Protestants of the British Isles is that those Protestants seem utterly incapable of admitting that the &#8220;Christianity&#8221; that was brought to their lands and that their ancestors observed &#8212; exclusively so, for at least a millenium &#8212; was nothing other than &#8220;Roman Catholicism.&#8221;</p>
<p>So, the question becomes:  If Roman Catholicism was considered by my ancestors for generations upon generations to be the only true form of Christianity that exists, why do I not do so?  </p>
<p>What happened in the 16th century to change &#8220;Christianity&#8221; from the Roman Catholic Church to some other organization, and where did God reveal that such a change would take place?</p>
<p>Further, which of the many contradictory organizations that came out of the Reformation ended up being true Christianity?  Was Luther right?  If so, the Anglican Church is wrong on somoe points of doctrine.  Was Calvin right?  Ditto.  Who gets to decide?</p>
<p>Also, why did some of the people in the 16th century refuse to accept any change of religion but, rather, insisted that the Roman Catholic Church is the true Church, for which those people gave their lives?</p>
<p>And modern day Anglicans (post 1930) need to ask themselves how contraception came to be an acceptable practice, when even Anglicans of prior centuries considered it to be an abominable practice.  Is truth relative?</p>
<p>It is a sad fact that many people today oppose the Catholic Church because, in reality, they oppose the moral teaching of Christ Himself, particularly on the life and marriage issues, contraception being &#8220;the biggie.&#8221;</p>
<p>The bottom line in all this is a simple fact:  Christ came into this world and died for mankind, and He established a Church &#8211;only one &#8212; for Himself.  That Church is visible and is the Catholic Church, the Roman Catholic Church, and all others are manmade organizations that cannot trace their roots back (as far as Protestants go) any further than the Middle Ages.</p>
<p>If Saint Augustine or Saint Bede or Saint Thomas Becket came back to earth, they would in no wise attend services at your church, as they would not recognize your belief system to be true.  Rather, they would attend Mass at my parish, recognizing it for the same Church they still belong to, albeit in Heaven.</p>
<p>As the famed Newman once stated, to be steeped in history is to cease being Protestant.</p>
<p>If and when you decide to return to the religion of your ancestors, you will be most welcome.  As I stated before, the door is open.  All you need do is walk through it.</p>
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		<title>By: john</title>
		<link>http://sbarnabas.com/blog/2009/11/16/the-irony-of-it-all/comment-page-1/#comment-9122</link>
		<dc:creator>john</dc:creator>
		<pubDate>Wed, 18 Nov 2009 17:43:35 +0000</pubDate>
		<guid isPermaLink="false">http://sbarnabas.com/blog/?p=1836#comment-9122</guid>
		<description>Thank you for your more conciliatory tone, Father John (though of course I&#039;d like more). I&#039;ll try to match it.

On your point about &#039;those who do agree with the Pope&#039;, I merely observe that the attitudes even of such people are often complicated - far more than such a formulation as yours allows. To take just one example: some very &#039;Catholic&#039; people want to remain in the C of E in order to maintain the C of E as both Reformed/Protestant and Catholic. While on the one hand upholding &#039;Catholic Truth&#039;, they are also pluralists in that they believe that the health of the Church (here the C of E, though they might also believe it of the RC Church) requires representation of diverse points of view. (My position, from a very liberal perspective, is in this respect the same.)

I think the point is important. One source of poor argument and poor understanding is that so many &#039;orthodox&#039; &#039;Catholics&#039; simply do not understand that people have sincere reasons for not wanting (at any rate immediate) union with the RC Church. Instead, they think that such people are &#039;in denial&#039;, &#039;are kidding themselves&#039;, and &#039;really&#039; want it. Obviously, this is not true of &#039;liberals&#039;. But often it isn&#039;t true of &#039;Catholic&#039; Anglicans either. There is a real failure of imagination, of empathy, even of compassion here. If I made the charges against the Pope which I made on this thread (and which I still maintain) to his face, he probably wouldn&#039;t understand them. But I think that would be his fault.

I would like to make it clear - just as you, on your side, have done in relation to Anglicans - that I am not &#039;anti-Catholic&#039;. I grew up with Catholics (rather unusual for a Northern Irish Prod of my generation), most of my Irish friends are Catholic, not Protestant, and I of course continue to have Catholic friends. But - here a last dig - only a small proportion of them like or approve the present Pope. E-mail from priest at local RC seminary to local Anglican priest (rather Evangelical, as it happens): &#039;please keep your misogynist and homophobic FiF priests: we don&#039;t want them&#039; (copy available for inspection). 

John.</description>
		<content:encoded><![CDATA[<p>Thank you for your more conciliatory tone, Father John (though of course I&#8217;d like more). I&#8217;ll try to match it.</p>
<p>On your point about &#8216;those who do agree with the Pope&#8217;, I merely observe that the attitudes even of such people are often complicated &#8211; far more than such a formulation as yours allows. To take just one example: some very &#8216;Catholic&#8217; people want to remain in the C of E in order to maintain the C of E as both Reformed/Protestant and Catholic. While on the one hand upholding &#8216;Catholic Truth&#8217;, they are also pluralists in that they believe that the health of the Church (here the C of E, though they might also believe it of the RC Church) requires representation of diverse points of view. (My position, from a very liberal perspective, is in this respect the same.)</p>
<p>I think the point is important. One source of poor argument and poor understanding is that so many &#8216;orthodox&#8217; &#8216;Catholics&#8217; simply do not understand that people have sincere reasons for not wanting (at any rate immediate) union with the RC Church. Instead, they think that such people are &#8216;in denial&#8217;, &#8216;are kidding themselves&#8217;, and &#8216;really&#8217; want it. Obviously, this is not true of &#8216;liberals&#8217;. But often it isn&#8217;t true of &#8216;Catholic&#8217; Anglicans either. There is a real failure of imagination, of empathy, even of compassion here. If I made the charges against the Pope which I made on this thread (and which I still maintain) to his face, he probably wouldn&#8217;t understand them. But I think that would be his fault.</p>
<p>I would like to make it clear &#8211; just as you, on your side, have done in relation to Anglicans &#8211; that I am not &#8216;anti-Catholic&#8217;. I grew up with Catholics (rather unusual for a Northern Irish Prod of my generation), most of my Irish friends are Catholic, not Protestant, and I of course continue to have Catholic friends. But &#8211; here a last dig &#8211; only a small proportion of them like or approve the present Pope. E-mail from priest at local RC seminary to local Anglican priest (rather Evangelical, as it happens): &#8216;please keep your misogynist and homophobic FiF priests: we don&#8217;t want them&#8217; (copy available for inspection). </p>
<p>John.</p>
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		<title>By: Fr. John Abberton</title>
		<link>http://sbarnabas.com/blog/2009/11/16/the-irony-of-it-all/comment-page-1/#comment-9120</link>
		<dc:creator>Fr. John Abberton</dc:creator>
		<pubDate>Wed, 18 Nov 2009 14:21:03 +0000</pubDate>
		<guid isPermaLink="false">http://sbarnabas.com/blog/?p=1836#comment-9120</guid>
		<description>Just a couple of points, if I may;
I meant to say to Steve that your understanding of the doctrine of Papal Infallibility is is incorrect. Also, with regard to the repeated accusations made that the Pope is being bad-mannered, I simply do not know - and neither does John - why the Pope&#039;s offer to Anglicans was made public at that time. Human beings are not perfect and mistakes are made often without malice. Having said that, since none of us knows why it was released at that time or how the process of releasing it began, it is still futile and unfair to go on suggesting that there is some personal blame to be attached to the Pope. This is not the way to continue this discussion. 

As regards my belief that the Roman Church &quot;possesses all truth&quot;, I would just say that each of us is answerable for his/her own conscience. To disagree with another&#039;s beliefs is fine, and my point is simply that those who do agree with the Pope obviously ought to make the necessary decisions. I continue to respect - as my Anglican friends will testify - those who do not accept Papal authority.</description>
		<content:encoded><![CDATA[<p>Just a couple of points, if I may;<br />
I meant to say to Steve that your understanding of the doctrine of Papal Infallibility is is incorrect. Also, with regard to the repeated accusations made that the Pope is being bad-mannered, I simply do not know &#8211; and neither does John &#8211; why the Pope&#8217;s offer to Anglicans was made public at that time. Human beings are not perfect and mistakes are made often without malice. Having said that, since none of us knows why it was released at that time or how the process of releasing it began, it is still futile and unfair to go on suggesting that there is some personal blame to be attached to the Pope. This is not the way to continue this discussion. </p>
<p>As regards my belief that the Roman Church &#8220;possesses all truth&#8221;, I would just say that each of us is answerable for his/her own conscience. To disagree with another&#8217;s beliefs is fine, and my point is simply that those who do agree with the Pope obviously ought to make the necessary decisions. I continue to respect &#8211; as my Anglican friends will testify &#8211; those who do not accept Papal authority.</p>
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		<title>By: john</title>
		<link>http://sbarnabas.com/blog/2009/11/16/the-irony-of-it-all/comment-page-1/#comment-9117</link>
		<dc:creator>john</dc:creator>
		<pubDate>Wed, 18 Nov 2009 11:33:13 +0000</pubDate>
		<guid isPermaLink="false">http://sbarnabas.com/blog/?p=1836#comment-9117</guid>
		<description>USA Papist,

(1) I nowhere refer to &#039;the Anglican Church&#039;.

(2) You don&#039;t produce any counter whatsoever to the claim that the Pope&#039;s timing and manner were poor.

(3) &#039;Henry VIII decided to enter into an adulterous and incestuous relationship with his own daughter.&#039; You need to learn some basic Tudor history.</description>
		<content:encoded><![CDATA[<p>USA Papist,</p>
<p>(1) I nowhere refer to &#8216;the Anglican Church&#8217;.</p>
<p>(2) You don&#8217;t produce any counter whatsoever to the claim that the Pope&#8217;s timing and manner were poor.</p>
<p>(3) &#8216;Henry VIII decided to enter into an adulterous and incestuous relationship with his own daughter.&#8217; You need to learn some basic Tudor history.</p>
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		<title>By: Dr Andrew Gant</title>
		<link>http://sbarnabas.com/blog/2009/11/16/the-irony-of-it-all/comment-page-1/#comment-9112</link>
		<dc:creator>Dr Andrew Gant</dc:creator>
		<pubDate>Wed, 18 Nov 2009 00:00:55 +0000</pubDate>
		<guid isPermaLink="false">http://sbarnabas.com/blog/?p=1836#comment-9112</guid>
		<description>As a former Anglo-Catholic who converted Easter 2008, I am heartened by the openness of Bishops Andrew and Keith responses to Rome&#039;s overtures to Anglicans; theirs is an episcopal crown of thorns which they and their PEV cohorts and predecessors have borne quietly and steadfastly; keeping the faith and a sense of Zusammengefuehl amongst those who refused to be cowed by the fallibility of the General Synod.</description>
		<content:encoded><![CDATA[<p>As a former Anglo-Catholic who converted Easter 2008, I am heartened by the openness of Bishops Andrew and Keith responses to Rome&#8217;s overtures to Anglicans; theirs is an episcopal crown of thorns which they and their PEV cohorts and predecessors have borne quietly and steadfastly; keeping the faith and a sense of Zusammengefuehl amongst those who refused to be cowed by the fallibility of the General Synod.</p>
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